Soul Searching: The Religious and Spiritual Lives of American Teenagers by Christian Smith (now William R. Kenan, Jr. Professor of Sociology and Director of the Center for the Study of Religion and Society, University of Notre Dame) withÂ Melinda Lundquist DentonÂ (now Assistant Professor, College of Business and Behavioral Science, University of Clemson)Â is an important study of the spiritual lives of American teenagers. Not surprisingly, Smith and Denton find that teenagers are significantly influenced by the religious choices and practices of their parents and that the vast majority of American teens embrace some form of religious identity. Also not surprising is that fact that the Mormon (Latter Day Saints) church probably does the best job of anyone in influencing the religious beliefs and lifestyle of its teens.
Some surprises. One is how inarticulate most teens are about what they believe even though this appears to be meaningful (in contrast to articulacy about everything from current media stars to STDs). Also surprising is that the idea of being “spiritual but not religious” just doesn’t connect except for a very small minority–most embrace the beliefs of their parents. Another, and perhaps the most salient finding of the book, is that the predominant religious belief of American teens across various religious bodies and demographics is moralistic therapeutic deism. This is a religion that is about being a good person, having a god who helps us when we need it, but is removed from day to day life otherwise. The authors situate this within a four level schema of American religion–a very thought provoking insight:
- American Civil Religion
- Organizational Religion
- Moralistic Therapeutic Deism
- Individual Religion
Smith and Denton look at the effectiveness of several groups in influencing the beliefs of teens: Conservative Protestant, Mainline Protestant, Black Protestant, Catholic, Jewish, Mormon, and no-religious identity specified. Mormons, Conservative Protestants, and the Black Church come out highest on most measures. Yet the inarticulacy of teens even from these traditions and the embrace of moralistic therapeutic deism suggest far more needs to be done to strengthen the formation of teens even in these traditions. They also observe the heavy competition religious bodies face in this task from other formative influences in teens lives: school, athletics, peer groups, and media.
Smith has a sequel titledÂ Souls in Transition: The Religious & Spiritual Lives of Emerging AdultsÂ (Oxford University Press. 2009)Â which looks at the collegiate population. My particular interest is hisÂ observations about what happens in this “transition”. Click here forÂ my review of Souls in TransitionÂ with the Emerging Scholars Network.
From the desk of the editor . . .
Thank-you toÂ Bob TrubeÂ for reviewing Soul Searching.Â As you may remember, Soul SearchingÂ and it’s sequel Souls in TransitionÂ have greatly influenced the Emerging Scholars Networkâ€™s perspective on religious education and the role of campus ministries such as InterVarsity Christian Fellowship (e.g., Loving God in the Flesh in the Real World. Thomas B. Grosh IV), not to mention challenging me personally as a a parent of four “little women” (teenage twins, an eight year old, and a five year old).Â A little more onÂ moralistic therapeutic deism as offered by Smith with Denton inÂ Soul Searching:
the combination of theÂ Divine ButlerÂ and theÂ Cosmic Therapist, a parasitic faithÂ feeding on the doctrines and sensibilities of established religious traditions and expanding by mutating their theological substance to resemble its own distinctive image.Â Each one of us, but particularly parents and those in positions of teaching authority within the Body of Christ, carry responsibility for debunkingÂ Christian Moralistic Therapeutic DeismÂ and indwelling, articulating, and teaching the Biblical narrative in our home, community, school, etc. â€¦ Such a mission, directed by the Father and fueled by the Word and the Spirit, involves a critique, filtering, and alternative cultural framework to the media driven consumeristic society of our day fromÂ cradle to grave.
To fill in the details, I encourage you (if you have not already done such) to pick up a copy of the book and read pages 161 – 172. I’m really looking forward to any comments which you have offer and yes, don’t missÂ Bob‘s review ofÂ Souls in Transition.Â ~ Thomas B. Grosh IV, Associate Director ofÂ ESN, editor of ESNâ€™sÂ blogÂ andÂ Facebook Wall.
Note to all our readers: As we have done previously, ESN encourages you to read a book before you comment upon it 🙂 It’s our intention that reviews such as those offered by Bob will not only provide opportunity for dialogue by those who have read the material, but also serve as teasers — helping our readers discern what books to place in their personal and book discussion group queue. If you have booksÂ you desire to reviewÂ and/or have reviewed, pleaseÂ emailÂ ESN.
About the author:
Bob Trube is Associate Director of Faculty Ministry and Director of the Emerging Scholars Network. He blogs on books regularly at bobonbooks.com. He resides in Columbus, Ohio, with Marilyn and enjoys reading, gardening, choral singing, and plein air painting.