Mark Hansard wraps up his series on the Fruit of the Spirit in the academic life. See Post 1 and Post 2.Â [Read more…] about The Fruit of the Spirit in Academia, Part 3 (Scholar’s Compass)
Mark Hansard continues his series on the Fruit of the Spirit in academia. Find Part 1 here.Â
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. – Galatians 5:22-23 [Read more…] about The Fruit of the Spirit in Academia, Part 2 (Scholar’s Compass)
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. – Galatians 5:22-23
The academic world can be cut-throat, competitive, and harrowing. The constant pressure to publish, to win grants and to achieve tenure are just a few of the tensions that weigh on academics every day. What does it look like to manifest the fruit of the Spirit in such an environment? Is it even possible? It must be acknowledged that the Christian life is often messy, and what the fruit of the Spirit looks like will vary from person to person. Nevertheless, here is one way to think about Godâ€™s fruit in an academic setting:
Love. The Greek word for love here, agape, as you may have heard means â€œunconditional loveâ€ or â€œunconditional acceptance.â€ The problem with the competitive nature of the academy is that everything worthwhile is based on performance and is conditional. Student grades are based on performance, as well as tenure reviews, research grants and papers accepted for publication. And indeed, these things must be based on performance for the university to function. But that doesnâ€™t mean our attitudes and acceptance of people need to be based on their performance. Agape in this context might mean refusing to judge someone if they lose a grant, continuing to befriend people even if they arenâ€™t performing well in their department, or taking special time with a student who is failing to see whatâ€™s behind their poor grades. The important thing is that we donâ€™t give in to a social hierarchy that is, very unfortunately, often the way academia works: it is the faculty with the large grants, the most published papers and the notoriety who get the most attention. Jesus didnâ€™t give into the social hierarchies of his day. He manifested agape by giving equal attention to the rich and the poor, the insiders and the outsiders. And we should give equal attention to the Nobel laureates and the adjunct faculty among us, the well-performing students and the struggling ones.
Joy. The Greek word for joy is chara, and it is often noted that, biblically, joy is not based on circumstances, but rather closeness to God. God himself is full of joy, and being full of him means being full of joy. In Acts 16, even though Paul & Silas are beaten & flogged, they are praying and singing hymns with their feet fastened in the stocks. Thatâ€™s chara.
And we can have chara even in the midst of dark circumstances, if we are rightly related to the Lord. Is it possible to have joy even when a paper is rejected for publication for the fifth time? Even when the tenure review didnâ€™t go well and it may not be possible to return to the university? Even when we are lambasted in a committee meeting for not pulling our weight in the department? Yes, but only if we are surrendered to the Lord, and trusting him that no matter what is happening, he is in charge of our lives. To surrender means to wave the white flag, to give in to whatever Godâ€™s plan is, to whatever he wants. Chara flows from him, not from anything happening in our careers.
Peace. The Greek word for peace here is eirene, and itâ€™s often a translation of the Hebrew word shalom. According to James Boiceâ€™s commentary on Galatians, the word eirene here not only refers to peace between us and God (Rom 5:1) and peace of mind (Phil 4:6-7), but also peace between people: peace at home (1 Cor 7:12-16) and peace between Jews and Gentiles (Eph 2:14-17).
Manifesting eirene in a university setting would include being at peace individually with God regardless of whatever circumstances are pressing upon us. And being at peace with others around us. Itâ€™s been said that peace is not the absence of conflict, but the correct handling of conflict as it arises. Manifesting eirene in an academic department would include refusing to talk about people behind their backs but going directly to them to discuss any problems that arise. It would include a gracious demeanor with people who disagree with us, and a refusal to let petty comments bruise our egos. Living in eirene means experiencing the peace God himself has, and God has no ego to bruise, no fear of losing control, no need to prove himself to others. Living in eirene would also mean reaching out to faculty and students of races, ethnicities or cultures different from our own (Eph 2:14-18). It would mean making an effort to understand why others speak and act the way they do, with a refusal to make quick judgments.
Only Godâ€™s presence, Godâ€™s Spirit, can give us these qualities, of course. They are literally impossible to manufacture on our own. But as we learn to lean into surrender to him, we will find ourselves increasingly manifesting Godâ€™s fruit. And we will increasingly see his fruit in the university.
What would it mean to grow in the fruit of the Spirit in my academic life today?
Oh Father, Every good and every perfect gift comes from You, the Father of lights who does not change like shifting shadows. We pray that You would root us and ground us in Yourself, so that we would be steady, rooting ourselves in Your faithfulness and bearing the fruit of Your Spirit. Thank You. In Jesus’ Name, amen.
For Further Study
James Montgomery Boice, â€œGalatians,â€ in The Expositorâ€™s Bible Commentary, Vol 10. (Zondervan, 1977).
Note: Part of both theÂ Scholarâ€™s CompassÂ seriesÂ and a series onÂ the fruit of the Spirit in academia. Part 1.