In the second of the three tensions of faithful presence, we explore that of engagement and distinction.
The call to faithful presence in the midst of deep pluralism, in and beyond higher education, requires us to learn to learn to live with certain unresolvable tensions. The first of these tensions is affirmation and antithesis.
“Faithful witness is a precarious dance.”
“I have never been more desperate for Christ’s renewing work in the world, but what do we do as we work and wait?”