Emerging Scholars Blog

InterVarsity's Emerging Scholars Network

C.S. Lewis: A Life

Re-Examining Lewis’ Trilemma

Mere Christianity by C.S. Lewis. Harper San Francisco, 2009. Originally published in 1952, based on a series of BBC radio addresses given between 1942 and 1944.
Mere Christianity by C.S. Lewis. Harper San Francisco, 2009. Originally published in 1952, based on a series of BBC radio addresses given between 1942 and 1944.

In the world of apologetics, there are few arguments more famous than C.S. Lewis‘ trilemma, which is found in his most popular apologetic work, Mere Christianity. Even classic arguments like Anselm’s famous ontological argument for the “being greater than which nothing can be conceived” and Pascal’s wager, while still part of the discussion of apologetics, have not in recent years been as popular, or reviled, as Lewis’ trilemma. It even spawned a book (Josh McDowell’s More Than a Carpenter) and a song (Dana Key’s “Liar, Lunatic or Lord” from the album, Part of the Mystery). [On a side note, both of these are guilty in my mind of the problems which Alister McGrath points to when you make the trilemma try to function as a proof of divinity. I think McDowell in particular creates misunderstanding regarding the trilemma, which should be critiqued. However, since this piece is about Lewis’ trilemma, and not McDowell’s misapplication, I will only state here that I do not think McDowell is an example of how to understand Lewis.] However, just because an argument is famous, does not mean that is valid as an argument or even that it provides some kind of compelling existential draw. As an example of what I mean, I would look to Anselm’s ontological argument. While I recognize it has flaws as an argument, it continues to fascinate me. I find something existentially compelling to it, and how it has been used (and abused) through history. Conversely, I have never found Pascal’s wager that interesting, though many do. Lewis’ trilemma is one of those arguments which seems to have flaws built into it, but still many people are drawn to it. But do those who critique the argument really land on what Lewis is doing in the trilemma? I do not believe that they do. To demonstrate this, we will consider the argument itself, look at the problems which people have with it and see if these problems really fit with what Lewis wants to do in the trilemma. [Read more…] about Re-Examining Lewis’ Trilemma

Review of Alister McGrath, C.S. Lewis — A Life. Part II

C.S. Lewis — A Life: Eccentric Genius, Reluctant Prophet by Alister McGrath. Carol Stream, IL: Tyndale House, 2013.

Review of Alister McGrath, C.S. Lewis — A Life: Eccentric Genius, Reluctant Prophet (Carol Stream, IL: Tyndale House, 2013) for the Emerging Scholars Network (ESN). Part II. Click here for Part I.

Things which I felt did not work:

Moving on to things that I found difficult about the work, I think the biggest thing was that the writing style was confusing to me. At times, McGrath seemed to fall into the awkward habit in his writing style of announcing his transitions in a way that seemed unnecessary. For instance, he ends the section on the Inklings with the following, “Yet this is to run ahead of our narrative. We must now consider the work which established Lewis’s reputation as a serious literary scholar – and which remains widely read to this day – the 1936 classic The Allegory of Love” (181-2). This leads to his next heading: “The Allegory of Love (1936)” (182). At least once, he set up the next section or transition with an entire paragraph that was an explanation of what he was going to say next. At some point, it became very noticeable in the narrative, similar to the way that someone’s verbal tick in a speech becomes noticeable if it is repeated enough times. While this is not a substantive complaint, books are narratives which are meant to be read and it made the flow very awkward and these explicit transitions seemed very unnecessary to the writing and should have been caught by an editor. It is possible this is more of an English (as opposed to American) writing style (he does favor English spellings over American spellings), but compared to several other biographies that I have read recently, this stylistically did not work and became distracting.

Surprised by Joy: The Shape of My Early Life by C.S. Lewis. Houghton Mifflin Harcourt, 1966.

The big issue that McGrath takes up in this work, which he acknowledges places him alone among Lewis scholars, is the dating of Lewis’ conversion (135-146). While it is certainly true that autobiographical memory is open to critical evaluation by later generations of scholars and this may in fact become the standard view with further consideration, I was left wondering why the issue seemed to be such a big deal for McGrath. McGrath set up the issue around one of his central themes for the biography, connecting Lewis’ inner and external worlds by looking at Lewis’ own account in Surprised by Joy and comparing that with Lewis’ correspondence and known behavioral changes. This led him to the conclusion that Lewis converted to theism in 1930 and not 1929 as Lewis states in his autobiography. Of more interest to me, and an issue which is largely lacking in this biography, is the transformation of Lewis from the person that we meet in the early pages of the biography, one who is willing to experiment with sexual pain and S&M to the admittedly conservative Lewis who we encounter later in life (cf. 236). McGrath does not really take up that issue other than a couple of oblique references to issues like Lewis’ transition from a more low church expression to a high church Anglican. Considering the veiled implications (or not so veiled depending on how you read McGrath) which McGrath makes about Lewis’ relationship with Mrs. Moore – an admittedly thorny issue for Lewis scholars – it would seem that some more of these transitional blanks could have been addressed (or at least explored). One gets the impression that Lewis converted and was simply and immediately transformed, but it would seem that it is unlikely.

The Space Triology by C.S. Lewis. HarperCollins Publishers, 2013. 75th Anniversary Edition.

Finally, I have two issues with the way that McGrath took up Lewis’ corpus. [Read more…] about Review of Alister McGrath, C.S. Lewis — A Life. Part II

Review of Alister McGrath, C.S. Lewis — A Life. Part I

C.S. Lewis — A Life: Eccentric Genius, Reluctant Prophet by Alister McGrath. Carol Stream, IL: Tyndale House, 2013.

Review of Alister McGrath, C.S. Lewis — A Life: Eccentric Genius, Reluctant Prophet (Carol Stream, IL: Tyndale House, 2013) for the Emerging Scholars Network (ESN). Part I. Click here for Part II.

Alister McGrath is, like many of us, a fan of C.S. Lewis who never had the opportunity to study under or even met him. Although McGrath probably shares more similarities with Lewis than you or I, as someone raised in the same part of Ireland as Lewis and educated in Oxford, he thinks this distance will allow him the opportunity to do what previous biographers have not been able to do, objectively write about Lewis as someone who lacks personal connection. With this as his goal, he sets out to write a definitive biography of Lewis. As with any piece of academic writing, there are going to be good and not-so-good aspects of the work. There is no work which will meet with full approval of the entire academic community and McGrath’s biography of Lewis is no different. There are aspects of this biography that will undoubtedly please many and there are some issues which have the potential to change the nature of the discussion about Lewis for a long time. Ultimately however, I believe that McGrath’s biography, while certainly important, has several aspects to it which make it still lacking. There are many ways to come at a review of a new book, but since I am writing for ESN, I decided to group things under two broad categories which I think will be helpful for grad student readers considering how to spend their meager time and resources.

Why you should buy/read this book

Between Heaven and Hell by Peter Kreeft. Downers Grove, IL: InterVarsity Press, 2008.

As I read the book for the first time (full disclosure – the first time I “read” it was listening to the book as I drove back and forth to Washington D.C.) there were several things that stood out to me as especially helpful, particularly as an evangelical in America who is also working toward a life in academia. The first was the final chapter of the book which recounts the re-introduction and reception of Lewis in America after his death and the fallow years where Lewis was nearly forgotten in his homeland. McGrath gives several reasons for this shift in interest to Lewis, but two stand out to me. First, he says, “Engaging both heart and mind, Lewis opened up the intellectual and imaginative depths of the Christian faith like nobody else” (369). Second, he points to Lewis’ emphasis on ‘mere Christianity’ as fitting into a particularly American ecclesial concept which was devoid of the denominational loyalties compared to the British context with its connection between State and Church. McGrath makes a connection between Lewis’ rise to fame in the early 1960’s as coinciding with an American cultural and church context which was dropping traditional denominational connections (cf. 370). He also looks at the reception Lewis had among American Catholics, particularly through the work of Peter Kreeft and Avery Cardinal Dulles, in connection to Lewis’ status as an outsider to the American religious scene and his mere Christian emphasis. It is worth noting that Kreeft is a Catholic convert, and a Lewis scholar, who has published several books on Lewis’ thought. Among his published works is a book that ESN readers might find interesting, Between Heaven and Hell (InterVarsity Press, 2008) which is a fictionalized account of a meeting between Lewis, John Kennedy and Aldous Huxley after they all died on the same day in 1963. [Read more…] about Review of Alister McGrath, C.S. Lewis — A Life. Part I