William Wilberforce defined Christian as “a pilgrim travelling on business through a strange country.” — Marc Baer
Last week when registering for the 2014 Ancient Evangelical Future Conference at Trinity School for Ministry, I found myself surrounded by the testimony of many who have gone before us in Christ, including “Mere Believers” who I have enjoyed getting to know better through the work of Marc Baer (author interview). I confess that it has been quite some time since I visited Trinity School for Ministry and I was “moved” when entering this public display of “so great a cloud of witnesses” who cheer us as we press on with the race set before us in Christ Jesus our Lord (Hebrews 11-12). As I stepped into a stream of the history of the people of God, I was reminded that I am but “a dwarf standing on the shoulders of giants”. To God be the glory!
The picture to the right is part of a panel which gives attention to four who blazed the trail before us, including Hannah More and William Wilberforce. Marc’s chapter on Hannah More (1745-1833) in Mere Believers: How Eight Faithful Lives Changed the Course of History (Wipf and Stock, 2013) begins:
Hannah More was the most successful female author and arguably the most influential woman of her era. Selina Hastings anticipated her attempts to reform society; More was one of the original subscribers to Olaudah Equiano’s Interesting Narrative; and she was a close friend of William Wilberforce . . . “Who has heard of her now?” asks More’s latest biographer. The answer should be, all who wish to contemplate the application of courage to the quest for a more just society (41).
How do we come not only to know about “giants” such as Hannah More, but also how to understand/interact with what they wrote and accomplished in a life offered to the Lord?
Quite simply through “mere believers” such as Marc (and presenters at conferences such as 2014 Ancient Evangelical Future Conference) who offer their research, insights, and encouragement to the people of God. There is much I appreciated in Marc’s chapter on Hannah More, but I found particularly applicable to Emerging Scholars the call issued by John Newton to both Hannah More and William Wilberforce. What did he call them “to do” as Christians?
[B]elieve in the giver of the gifts and do the work of that righteous judge in the public sphere (45).
Marc concludes his chapter on Hannah More with an extended quote from her Practical Piety (1811):
. . . If God be the center to which our hearts are tending, every line in our lives must meet in him. With this point in view, there will be a harmony between our prayers and our practice, a consistency between devotion and conduct which will make every part turn to this one end, bear upon this one point. For the beauty of the Christian scheme consists not in parts (however good in themselves) which tend to separate views and lead to different ends; but it arises from its being one entire uniform, connected plan, “compacted of that which every joint supplies,” and of which all the parts terminate in this one grant ultimate point (62).
In the next chapter of Mere Believers, we read about William Wilberforce, who stated when 37 years old, “True Christians . . . are not their own”. Amen!
Note: As you may remember, Vinoth’s Ramachandra‘s vision of dialogic university ministry was shared at the 2012 Henry Martyn Lectures. With respect to others on this panel, I think it would be of significant benefit to dig into the life and ministry of Charles Simeon as we consider the call of Christians in higher education — placing that “in the queue”.
7/4/2014 (9:20 am): Added Links to reviews.