Advent Table Topic: Christmas Eve Day

C.S. Lewis

Yesterday I posted a quote from On the Incarnation,* by Saint Athanasius (c. 297 – 373).  Below’s another quote from a translation by Sister Penelope Lawson, of the Anglican Community of St. Mary the Virgin in Wantage, England. I bring attention to Lawson’s translation, due to it being one for which C.S. Lewis wrote a glowing Introduction, i.e., “a good translation of a very great book.”**  As we enter Christmas Eve worship, let us remember these words from Athanasius:

. …it was our sorry case that caused the Word to come down, our transgression that called out His love for us, so that He made haste to help us and to appear among us. It is we who were the cause of His taking human form, and for our salvation that in His great love He was both born and manifested in a human body. For God had made man thus (that is, as an embodied spirit), and had willed that he should remain in incorruption. But men, having turned from the contemplation of God to evil of their own devising, had come inevitably under the law of death. Instead of remaining in the state in which God had created them, they were in process of becoming corrupted entirely, and death had them completely under its dominion. For the transgression of the commandment was making them turn back again according to their nature; and as they had at the beginning come into being out of non-existence, so were they now on the way to returning, through corruption, to non-existence again. The presence and love of the Word had called them into being; inevitably, therefore when they lost the knowledge of God, they lost existence with it; for it is God alone Who exists, evil is non-being, the negation and antithesis of good. By nature, of course, man is mortal, since he was made from nothing; but he bears also the Likeness of Him Who is, and if he preserves that Likeness through constant contemplation, then his nature is deprived of its power and he remains incorrupt. So is it affirmed in Wisdom: “The keeping of His laws is the assurance of incorruption.”[8] And being incorrupt, he would be henceforth as God, as Holy Scripture says, “I have said, Ye are gods and sons of the Highest all of you: but ye die as men and fall as one of the princes.”[9]

This, then, was the plight of men. God had not only made them out of nothing, but had also graciously bestowed on them His own life by the grace of the Word. Then, turning from eternal things to things corruptible, by counsel of the devil, they had become the cause of their own corruption in death; for, as I said before, though they were by nature subject to corruption, the grace of their union with the Word made them capable of escaping from the natural law, provided that they retained the beauty of innocence with which they were created. That is to say, the presence of the Word with them shielded them even from natural corruption, as also Wisdom says: God created man for incorruption and as an image of His own eternity; but by envy of the devil death entered into the world.”[10] When this happened, men began to die, and corruption ran riot among them and held sway over them to an even more than natural degree, because it was the penalty of which God had forewarned them for transgressing the commandment. Indeed, they had in their sinning surpassed all limits; for, having invented wickedness in the beginning and so involved themselves in death and corruption, they had gone on gradually from bad to worse, not stopping at any one kind of evil, but continually, as with insatiable appetite, devising new kinds of sins. Adulteries and thefts were everywhere, murder and rapine filled the earth, law was disregarded in corruption and injustice, all kinds of iniquities were perpetrated by all, both singly and in common. Cities were warring with cities, nations were rising against nations, and the whole earth was rent with factions and battles, while each strove to outdo the other in wickedness. Even crimes contrary to nature were not unknown, but as the martyr-apostle of Christ says: “Their women changed the natural use into that which is against nature; and the men also, leaving the natural use of the woman, flamed out in lust towards each other, perpetrating shameless acts with their own sex, and receiving in their own persons the due recompense of their pervertedness.”[11]

Father, We kneel before the manger in awe, rejoicing in the gift of Life which you gave to us through your Son.  By the power of your Spirit and Word send your people forth declaring your Son Jesus the Christ as Lord and Savior.

*Note: On the Incarnation available for free (text and/or audio) at Christian Classics Ethereal Library (CCEL).  For background on Athanasius, read the bio at CCEL and/or Christian History.

**Well worth the read.  I particularly appreciate his strong exhortation, “if he must read only the new or only the old [books which have become classic], I would advise him to read the old.”  You’ll also note that Lewis makes brief comments on a number of topics including ‘Mere Christianity’ and the Athanasian Creed, to which I drew attention yesterday.


More Resources for Advent: As Mike mentioned in Repost: Bobby Gross: Living the Christian Year, I have written about Advent and practicing a Christ-Centered Christmas.  In addition, I have been blessed by and encourage others (including you) to take time to visit Christine Sine’s Godspace series on Advent and the Advent Conspiracy.  Note:  My 2010 Godspace post is Second Wednesday of Advent – A Family “Advent”-ure by Thomas Grosh. For ESN’s developing Advent collection click here.

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Tom Grosh IV

Enjoys daily conversations regarding living out the Biblical Story with his wife Theresa, four girls, around the block, at Elizabethtown Brethren in Christ Church (where he hosts the Christian Scholar Series), on campus as part of InterVarsity Graduate & Faculty Ministry (serving fellowships such as the Christian Medical Society/CMDA at Penn State College of Medicine), online as the Associate Director of the Emerging Scholars Network, in the culture at large, and in God's creation.

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