Dining with Lady Wisdom (Scholar’s Compass)

table photoI want to find where the maid in the street

Is pouring her wine.

I heard she takes you in and gives you the words

You need said.

 

If you’ll be her brother,

She’ll kiss you like a sister.

She’ll even be your mother for now.

(“Sister, Mother” – from the album Sixpence None the Richer; lyrics by Matt Slocum)

Reflection

Those who know the band Sixpence None the Richer only for their bright and breezy 90s hit “Kiss Me” (as featured in the film She’s All That) may well be unaware of their over twenty-year oeuvre of lyrically dense, often brooding songs, and also of the band’s Christian faith, often referenced in their songs through oblique poetic allusions rather than overt preaching. “Sister, Mother” is a case in point. These particular lyrics allude to Proverbs 9:1-6, in which a woman named Wisdom calls to the “simple” to come to her house to partake of her bread and wine and to learn from her to “walk in the way of insight”. The songwriter responds to Lady Wisdom’s call as recommended in Proverbs 7:4: “Say to wisdom, ‘You are my sister,’ and call insight your intimate friend.”

The figure of Lady Wisdom, as depicted in the nine chapters opening the book of Proverbs, is a mysterious one. She may simply be a vivid personification of an aspect of God’s character, and many modern commentators opt for this reading, which guards against theological peculiarities that can be taken in heterodox directions. However, Proverbs contains phrases that seem to identify Wisdom more closely with God or with a person of the Godhead. Perhaps most strikingly, Proverbs 8:22-31 describes Wisdom as present with God when God created the world.

While some of the Church Fathers of the early Christian centuries equated Wisdom with the Holy Spirit, many saw her as a feminine foreshadowing of Christ, noting the parallels between Proverbs 8 and the description of the Word (Logos) in the prologue to John’s Gospel. This is an interpretation that persisted past the Reformation in the writings of Puritan theologians such as William Perkins and John Owen. Whether or not the figure of Wisdom in the Hebrew Scriptures can directly be equated with Jesus, it is clear that New Testament writers speak of Christ using terminology drawn from the Old Testament depictions of Wisdom. Beside more subtle verbal parallels, the apostle Paul speaks of “Christ the power of God and the wisdom of God” (1 Corinthians 1:24).

The figure of Lady Wisdom in Proverbs arguably lies behind feminine representations of truth and virtue in the work of Christian writers such as Lady Philosophy in Boethius’s sixth-century work The Consolation of Philosophy, “virgin Truth” in John Milton’s political pamphlet Areopagitica (1644), and Sophia (Greek for wisdom) in William Young’s allegorical novel The Shack (2007). The interpretation and representation of the figure of Lady Wisdom through the ages is a fascinating topic which I hope to explore further in my academic research, but I lack both the space and the certainty to pin down her identity here for sure.

In the next post in this series, I will move from these more speculative and uncertain questions about Lady Wisdom’s identity to some clearer aspects of Wisdom’s character in Proverbs 8 which have practical applications for our Christian discipleship in the academy. For now, though, we can take encouragement from the witness of Scripture that the divine wisdom through which all things were created and placed in order is available to us in Christ and by the Spirit. God’s wisdom is there for the asking (James 1:5).

Questions

  • Do I trust God’s promise that wisdom is there for the asking?
  • Have I asked for divine wisdom where I need it?
  • How can I invite my students and colleagues to the feast of wisdom?

Prayer

O come, thou Wisdom from on high,

who orderest all things mightily;

to us the path of knowledge show,

and teach us in her ways to go.

(From the Advent hymn “O Come, O Come Emmanuel” – the English text is John Mason Neale’s paraphrase of the seven Latin “O Antiphons”, traditionally sung on the last seven days before Christmas.)

Further reading/listening

Sixpence None the Richer – Sixpence None the Richer (self-titled album, 1997). I enjoy this album musically, but love it especially for its gorgeously poetic lyrics. “Sister Wisdom” makes another appearance in the song “Love”.

David Ford, Christian Wisdom: Desiring God and Learning in Love (Cambridge University Press, 2007). A wide-ranging book using wisdom as a lens for exploring topics including the person of Jesus, interfaith encounter, and the interdisciplinary vocation of the university.

Alison Milbank, “The Academic Priest as Teacher and Tutor”, in Shaun C. Henson and Michael J. Lakey (eds.), Academic Vocation in the Church and Academy Today: “And With All Of Your Mind” (Ashgate, forthcoming December 2015). This contribution to a forthcoming essay collection by ordained scholars explores the question of how we can invite students to Wisdom’s feast when teaching in a secular context.

Image courtesy of James DeMers at Pixabay.com


Scholars-Compass-image-40x40Note: Part of both the Scholar’s Compass series and David’s Wisdom Literature series at the Emerging Scholars Network Blog.

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David Parry

David Parry currently teaches early modern/Renaissance English literature and practical criticism for various colleges of the University of Cambridge, where he pursued his undergraduate and graduate studies. He greatly enjoyed a year’s postdoctoral fellowship at the University of Toronto before returning to Cambridge, and appreciates the ongoing friendships forged there. He is currently writing a book entitled Puritanism and Persuasion: The Rhetoric of Conversion and the Conversion of Rhetoric, and has published articles on various sixteenth- and seventeenth-century topics. He is an Associate Editor of The Glass, the journal of the Christian Literary Studies Group (UK). He is also involved in the Cambridge University Christian Graduate Society and in Christians in the Humanities, Arts and Social Sciences (CHAS), an informal group of Christian graduate students and academics interested in relating their faith to their studies. Some of his academic work can be viewed at https://cambridge.academia.edu/DavidParry.

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5 Comments

  • wiselife@nxs.net'
    Charles Strohmer (c) 2014Charles Strohmer commented on August 17, 2015 Reply

    David,

    My friend Jim Sire turned me on to your post about Lady Wisdom. Said it reminded him of the work I’ve been doing. I agreed. Thank you for taking time to write your post. I enjoyed it. Here’s a post I wrote about Lady Wisdom last year, on my blog, which is dedicated to applying wisdom-based ideas especially in international relations and foreign policy: http://wagingwisdom.com/2014/02/17/human-mutuality-part-4-of-5/.

    Best,

    Charles Strohmer
    http://wagingwisdom.com/what-is-the-wisdom-tradition/

  • David Parry commented on August 18, 2015 Reply

    Hi Charles,

    Thank you for your encouragement (and thanks to Jim Sire for passing this on – I read The Universe Next Door as an undergrad, so am honoured for him to be reading me work). I have taken a brief look at your website, and it sounds like you are doing some fascinating work. I hope to find some time to look at it in more depth.

    In my academic work, I hope to do more with wisdom in relation to 16th and 17th century literature, though I will not be able to get into this fully until after I have completed the book of my PhD dissertation. Though my academic work has more of a historical/literary focus, I am personally very interested in the relevance of the biblical wisdom tradition today. I look forward to learning more about your work.

    Best,
    David.

    • wiselife@nxs.net'
      Charles Strohmer (c) 2014 commented on August 18, 2015 Reply

      Hi David,

      Nice to hear from you. Jim and I are old friends. We’ve both endorsed each other’s work over the years, spoken publicly together, had some good one-on-ones, etc. He’s a good man. I’ve learned a lot from him.

      I’m glad to know about your academic work and wish you success with your PhD. When will you be finished w/ it? When/if you ever circle back to engagement with wisdom, I’d be happy to talk more with you about it, if you’re interested, and also to clue you in to the best scholarship (that I know of) in the field, which has been very helpful to me over many years. (Well, I’m happy to talk w/ you anytime, really, you know.)

      Thx for looking at my blog. There’s a fascinating story behind it. Ask me about it sometime. When you have time, if you read the Intro to the blog: http://wagingwisdom.com/what-is-the-wisdom-tradition/ and then the first 3 posts (they’re short) beginning here: http://wagingwisdom.com/2014/01/31/the-wisdom-tradition/ it should give your a good idea for what I’m seeking to accomplish.

      Grace & strength,
      Charles

  • David Parry commented on August 19, 2015 Reply

    Thanks for this. I have actually finished my PhD, but am revising my dissertation into a monograph (on Puritanism and rhetoric). This is a priority for now as it should increase my chances of more permanent academic employment in the UK market, so I would appreciate your prayers for this.

    I would love to correspond further and hope to be in touch more over the coming year or so.

    David.

    • wiselife@nxs.net'
      Charles Strohmer (c) 2014 commented on August 21, 2015 Reply

      David,

      Forgetful me. I just went back and read your bio blurb. I get it now!

      Fascinating, the Puritan – rhetoric connection. I’m sorry to say I don’t know much about that topic. Your comment (above), however, did make me want to ask if you will be including any commentary on St. Paul’s deconstruction (so to speak) of Greek rhetoric (1 Cor. 2), where, he seems to be indicating that in the wisdom of the Greeks, clever rhetoric was the authenticator of truth for them. “Paul was not identifying the Gospel with that, with superior rhetoric or keener debating skills, because convictions founded on skillful apologetic or moving language are not sufficiently radical to be secure when the life-and-death issues of the Gospel are at stake (1 Cor. 2:4–5).” Anyway, just a thought. (That quote is from the book John Peck and I co-authored: “Uncommon Sense: God’s Wisdom for Our Complex and Changing World”; publ. by SPCK.)

      Keep up your good work, and, yes, let’s do try to stay in contact. I’d like that very much.

      Charles

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