What is your calling?

Even though A Neuroscience Professor Makes Her Move to the Racetrack (Bill Finley, NY Times, 7/29/2009) is in a worldly setting, her story reminded me of the importance of embracing and stepping into our calling (as individuals and the people of God). This might mean moving in the direction of research as a junior faculty at Johns Hopkins, or away from it. This might involve living out the dreams of your earthly family, or it might not. According to Os Guinness:

The Call by Os Guinness

The Call: Finding and Fulfilling the Central Purpose of Your Life by Os Guinness (Nashville, TN:  Thomas Nelson, 2003).

Calling is the truth that God calls us to himself so decisively that everything we are, everything we do, and everything we have is invested with a special devotion and dynamism lived out as a response to his summons and service.” — The Call: Finding and Fulfilling the Central Purpose of Your Life. Nashville, TN:  Thomas Nelson, 2003, p.4.

As we enter the fall term, how would you describe your call to yourself, family, friends, colleagues?  To help flesh out calling a little further, here’s an excerpt from R. Paul Stevens’ Calling/Vocation:

Understanding and experiencing calling can bring a deep joy to everyday life.  Paraphrasing Os Guinness, I note several fruits of living vocationally rather than simply yielding to careerism, occupationalism or professionalism. First, calling enables us to put work in its proper perspective-neither a curse nor an idol but taken up into God’s grand purpose. Second, it contributes to a deep sense of identity that is formed by whose we are rather than what we do. Third, it balances personal with public discipleship by keeping our Christian life from becoming either privatized or politicized. Fourth, it deals constructively with ambition by creating boundaries for human initiative so that we can offer sacrificial service without becoming fanatical or addicted. Fifth, it equips us to live with single-mindedness in the face of multiple needs, competing claims and diversions-the need is not the call. Sixth, it gives us a deep sense of integrity when living under secular pressures by inviting us to live in a counterculture and a countercommunity – the people of God – so we can never become “company people.” Seventh, it helps us make sense of the brevity of our lives, realizing that just as David “had served God’s purpose in his own generation, [and] fell asleep” (Acts 13:36), we can live a meaningful life even if our vision cannot be fully realized in one short lifetime. Eighth, the biblical approach to calling assures us that every believer is called into full-time ministry-there are no higher and lower forms of Christian discipleship. — Robert Banks and R. Paul Stevens. The Complete Book of Everyday Christianity. Downers Grove, IL: InterVarsity Press (IVP), 1997. Note: To get a feel for the excellent piece, search the book on Amazon. IVP now offers Everyday Faith eSeries.

So, take some time today or over the weekend to prayerfully consider how you articulate God’s call upon your life.  Imagine conversations with family, friends, and colleagues. Practice with a close friend so that you’re ready not only for the joyful communications, but also the tough discussions regarding God’s call upon your life as it’s lived out in your current context. The preparation will be well worth it. …

[Updated links: 9/8/2011. 8:21 PM].

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Tom Grosh IV

Enjoys daily conversations regarding living out the Biblical Story with his wife Theresa, four girls, around the block, at Elizabethtown Brethren in Christ Church (where he hosts the Christian Scholar Series), on campus as part of InterVarsity Graduate & Faculty Ministry (serving fellowships such as the Christian Medical Society/CMDA at Penn State College of Medicine), online as the Associate Director of the Emerging Scholars Network, in the culture at large, and in God's creation.

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One Comment

  • dwsnoke@comcast.net'
    Dave Snoke commented on August 18, 2009 Reply

    Just want to let people know I just posted a fairly discussion of the tension between the Kuyperian vision and the Puritan vision in the church today. The essay (in three parts) and responses are at blog.cityreformed.org. I’d be interested in others’ opinions. I am a bit in the position of standing against a tide in saying the Puritans and fundamentalists had some things right.

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