What kind of spiritual discipline is rest?

What exhausts you? introduced an exploration of the spiritual discipline of rest, one which I find particularly pertinent not only to my life, but also to the lives of those whom I interact with on campus — in campus ministry and as a seminary student. As you may remember, the inspiration for the first post was a discussion I facilitated for a mix graduate students and medical students who are part of the Christian Medical Society/CMDA at Penn State College of Medicine. In preparation for the gathering, I drew from Adele Ahlberg Calhoun‘s Spiritual Disciplines Handbook: Practices That Transform Us (InterVarsity Press, 2005). Let’s take a look at an excerpt from Calhoun‘s Introduction, subtitled Discovering Your Desire, to learn how she approaches the spiritual disciplines.

Spiritual disciplines give the Holy Spirit space to brood over our souls. Just as the Spirit hovered over the face of the deep at the dawn of creation, so he hovers over us today, birthing the ever-fresh Christ-life within. The Christ-in-me identity is not bound to a generic one-size-fits-all program for union with God. The Holy Spirit knows the spiritual practices, relationships and experiences that best suit our unique communion with God. He knows how to help us move into the “unforced rhythms of grace” that Jesus offers to teach us (19). . . .

Disciplines are intentional ways we open space in our lives for the worship of God. They are not harsh but grace-filled ways of responding to the presence of Christ with our bodies. Worship happens in our bodies, not just our heads. Paul writes in Romans 12:1, “Offer your bodies as living sacrifices, holy and pleasing to God — this your spiritual act of worship.” Continue Reading…

What exhausts you?

Tom Grosh IV —  June 17, 2013 — 4 Comments

“People in a hurry never have time for recovery. Their minds have little time to meditate and pray so that problems can be put in perspective. In short, people in our age are showing signs of physiological disintegration because we are living at a pace that is too fast for our bodies.” – Archibald Hart in Adrenaline and Stress. Quoted by Adele Ahlberg Calhoun in Spiritual Disciplines Handbook: Practices That Transform Us (InterVarsity Press, 2005), italics in Calhoun.

This summer a mix of graduate students and medical students part of the Christian Medical Society/CMDA at Penn State College of Medicine are digging into material from Adele Ahlberg Calhoun‘s Spiritual Disciplines Handbook: Practices That Transform Us (InterVarsity Press, 2005) and Jerry BridgesRespectable Sins: Confronting the Sins We Tolerate (NavPress, 2007). Last week I had the opportunity to lead a discussion on the spiritual discipline of rest (Calhoun, 63-65). Continue Reading…

World Vision is a global Christian relief, development and advocacy organisation dedicated to working with children, families and communities to overcome poverty and injustice. World Vision serves all people, regardless of religion, race, ethnicity, or gender. Photo from WorldVision: Help Asia Tsunami Victims.

Is humanitarian need blind? In college, my Christian fellowship sponsored a fundraiser for victims of the Southeast Asian earthquake and tsunami, sending money to the explicitly Christian humanitarian relief organization World Vision. During the fundraiser, several people approached the coordinators and expressed relief at being able to donate to a Christian organization. One person said, “I don’t mind donating to a secular organization, but it somehow feels better to give to an organization that shares the same faith.” As one of the organizers, I asked myself, “What’s the difference between secular and faith-​​based groups if they’re doing the same thing? Do you need to be a Christian to hand out food and medical supplies? Can’t we all just work together?” All of these questions and struggles probe the complex issue of college Christian humanitarianism.

Wikipedia.org defines humanitarianism as “an informal ideology of practice, whereby people practice humane treatment and provide assistance to others . . . based on a view that all human beings deserve respect and dignity and should be treated as such.” We colloquially use the term “humanitarianism” to describe the general spirit behind the charity work that goes on in the world, but we must recognize that doing so ignores the fine distinctions between the philosophies that motivate such work. At first blush, these differences seem trivial or even unnecessary. We think, “Surely we can lay aside our prejudices and work together for a common cause.” There is an innate belief in our culture that charitable actions are — or at least can be — transcendent over differences, whether in race, culture, or religious belief. The chorus of the Nickelback song “If Everyone Cared” puts it starkly:

If everyone cared and nobody cried

If everyone loved and nobody lied

If everyone shared and swallowed their pride

Then we’d see the day when nobody died.

Prayer in Christian Medical Missions.

After all, does a person who is sick care about the ethnicity of the person administering medicine? Does a person starving to death care about the religion of the person handing out food? Probably not. We tend to assume that acute need is blind in the same way that justice should be blind: unbiased, unassuming, and “fair” to all people and all needs. Continue Reading…