2012 Lenten Reflection Series
Sweeping Up the Heart: A Father’s Lament for His Daughter (Paul Nisly. Good Books, 1992) provides both a raw and a rich narrative of a Messiah College English professor’s wrestling with God (and himself) after his daughter Janelle’s death. As you may remember from last week, several months after her Messiah College graduation and the beginning of the practice of nursing, Janelle was struck by a tractor-trailer rig. The truck rear-ended several cars, then smashed over into the lane of oncoming traffic and right into her vehicle.
- Should believers suffer?
- Where is God when we suffer?
- Why does God suffer?
Imagine yourself as a colleague or a student of Paul, who in addition to being an academic serves as a bishop in the Mennonite Church:
- How would you have counseled him?
- How would you have avoided offering words similar to those of Job’s friends?
After taking a few minutes to walk through the above scenario, I encourage you to reflect on how you have addressed Paul’s three questions in your own life and/or those of close friends, family, and colleagues.
Wondering what insights Paul has to share with us? . . .
In the end Paul confesses in response to Should believers suffer?
Suffering is awful — and seemingly unavoidable (64).
Personally I find the complex nature of the brokenness of creation and those created in the image of God disturbing throughout the day. Should we suffer? No! But such is the world in which we find ourselves in as a result of the willful disobedience of Adam & Eve, i.e., the Fall and the forthcoming Original Sin which continues to play out across the broken/groaning creation generation after generation.*
With regard to Where is God when we suffer?, Paul concludes
As God told Moses, “My face you cannot see and live.” Pascal says rather enigmatically, “A religion which does not affirm that God is hidden is not true — truly you are a hidden God.” I rest, then, in a God who is beyond our understanding, a God whose mystery I cannot fathom, a God whose ways I cannot always justify. But I also believe that God does not abandon us in our pain (69).
In response to Why does God suffer?, Paul shares a number of helpful “texts” which I’ll continue to meditate upon this Lent:
“Surely he hath borne our griefs and carried our sorrows.” — Isaiah 53:4
“My soul is exceedingly sorrowful even unto death.” — Matthew 26:38
How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song — all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.
We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God — Nicholas Wolterstorff. Lament for a Son. Eerdmans: 1987 (70).
The fourth man in the fiery furnace “who looks like a son of the gods.” – Daniel 3:25
The master is coming — not tomorrow,
not next year, but this year,
not after all our misery is passed,
but in the middle of it,
not in another place
but right here where we are standing — Henri Nouwen. The Wounded Healer. Doubleday: 1972 (71).
Paul finishes the chapter by affirming:
Through fire and flood we have the assurance that the Wounded Healer stands with us in the blistering flames and the smashing torrent. He has not abandoned us. Amen (71).
Amen! A shout out/thank-you to Paul for sharing his deep wounds and confidence in Christ with us through Sweeping Up the Heart. After celebrating Easter, we’ll return to Paul’s concluding chapters: Hope in Christ and Living in Eternity — and in Time.
Next Thursday: We’ll continue to explore Why and how (?) God suffers through the added lens of the first chapter of Thomas H. McCall’s Forsaken: The Trinity and the Cross, and Why It Matters (InterVarsity, May 2012). I’m really excited about the material wrestled with in this May 2012 release.
2012 Lenten Series